Synthesis
Luther Standing Bear and Chief Seattle were both Native Americans, not of the same tribe maybe, but they shared common roots, common ideas, and common goals. At the forefront lies the simplest of goals, preservation. Both of the men understood that their people were being pushed to the brink of existence, and all they requested was that their culture, history, and people be preserved. Luther Standing Bear expressed a deep necessity to preserve the way in which his people viewed the natural world, from where his people came. Similarly, Chief Seattle wished to preserve his religion, and as I pointed out in my controversy blog of the article, I believe this might have been the only sincere "kernel of truth" that Dr. Smith put into his journal all those years ago. A differentiating theme amongst the two articles that separates the two chieftains pertains to their views on the white men (sometimes referred to as "pale skin" or "pale face" in Chief Seattle's article). For Luther Standing Bear, the white men were an intrusion into their way of life, and they should be fought against. For Chief Seattle (according to the article, for which I hold little believability in), the white man should be embraced, held in a friendly regard as brothers and sometimes protectors from other enemies.
Remark on Chief Seattle
My thoughts on the article are that its authenticity should be taken with a grain of salt. The knowledge that present scholars have on Native American culture depict a scene very much unlike this, where the Native Americans never saw eye to eye with white men. In an article review of a movie adaptation on Chief Seattle, author Daniel L. Boxberger (Visiual Anthropologist of Western Washington University) has the same view, stating that ". . . the Squamish tribal leader almost certainly did not make the speech attributed to him in coffee table books, posters, and greeting cards."(Boxberger 311). Boxberger goes on to back up his stance on the speech by stating how little documentary evidence there is on Chief Seattle. Though there are second hand accounts scribed, these secondary and tertiary sources do no provide enough information to give us the true identity of Chief Seattle. This only proves to heighten suspicions of the authenticity of the article. Though this does not go as in depth as my article below (The Controversies of Chief Seattle's Speech), it provides a summation of just how controversial the article is, and how thoroughly one must interpret the article.
Citation:
Boxberger, Daniel L. "Chief Seattle." Visual Anthropology Reviews. 311. Web. 29 Sep. 2011.
<http://www.jstor.org/stable/683792>.
Luther Standing Bear and Chief Seattle were both Native Americans, not of the same tribe maybe, but they shared common roots, common ideas, and common goals. At the forefront lies the simplest of goals, preservation. Both of the men understood that their people were being pushed to the brink of existence, and all they requested was that their culture, history, and people be preserved. Luther Standing Bear expressed a deep necessity to preserve the way in which his people viewed the natural world, from where his people came. Similarly, Chief Seattle wished to preserve his religion, and as I pointed out in my controversy blog of the article, I believe this might have been the only sincere "kernel of truth" that Dr. Smith put into his journal all those years ago. A differentiating theme amongst the two articles that separates the two chieftains pertains to their views on the white men (sometimes referred to as "pale skin" or "pale face" in Chief Seattle's article). For Luther Standing Bear, the white men were an intrusion into their way of life, and they should be fought against. For Chief Seattle (according to the article, for which I hold little believability in), the white man should be embraced, held in a friendly regard as brothers and sometimes protectors from other enemies.
Remark on Chief Seattle
My thoughts on the article are that its authenticity should be taken with a grain of salt. The knowledge that present scholars have on Native American culture depict a scene very much unlike this, where the Native Americans never saw eye to eye with white men. In an article review of a movie adaptation on Chief Seattle, author Daniel L. Boxberger (Visiual Anthropologist of Western Washington University) has the same view, stating that ". . . the Squamish tribal leader almost certainly did not make the speech attributed to him in coffee table books, posters, and greeting cards."(Boxberger 311). Boxberger goes on to back up his stance on the speech by stating how little documentary evidence there is on Chief Seattle. Though there are second hand accounts scribed, these secondary and tertiary sources do no provide enough information to give us the true identity of Chief Seattle. This only proves to heighten suspicions of the authenticity of the article. Though this does not go as in depth as my article below (The Controversies of Chief Seattle's Speech), it provides a summation of just how controversial the article is, and how thoroughly one must interpret the article.
Citation:
Boxberger, Daniel L. "Chief Seattle." Visual Anthropology Reviews. 311. Web. 29 Sep. 2011.
<http://www.jstor.org/stable/683792>.
